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	<title>Comments for The Atheist Blog</title>
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	<link>http://www.the-atheist.com</link>
	<description>Enlightenment through common sense</description>
	<pubDate>Tue, 06 Jan 2009 10:12:59 +0000</pubDate>
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		<title>Comment on When will religion END? by Jackson Pemberton</title>
		<link>http://www.the-atheist.com/when-will-religion-end/comment-page-1/#comment-428</link>
		<dc:creator>Jackson Pemberton</dc:creator>
		<pubDate>Mon, 05 Jan 2009 10:30:43 +0000</pubDate>
		<guid isPermaLink="false">http://www.the-atheist.com/?p=51#comment-428</guid>
		<description>In regard to whether atheists are believers, I have to agree with you at about the 95% level, and perhaps if we discussed the definitions of our words in some detail my agreement would rise to 100%. I have just found it very interesting (understating here) that many atheists seem to become greatly agitated when one suggests that their belief system (religion) is based on belief (faith?). In my understanding of things in general and the metaphysical in particular there is no knowledge at all but what is based on faith in one thing or another. That seems to be the nature of our perception of our surroundings. Case in point, even the strictest and most rigorous scientist must have faith in the scientific method in order to continue to use it. He must al least have faith that the physics of the universe are not changing such that his prior discoveries are now, or at least becoming, irrelevant.

This is pretty erudite but perhaps the point I am trying to make is that in our present state, at least, the mind that is capable of generating space ships that actually take people to distant orbs is also capable of finding a way to explain it all away into hoax at worst, or some kind of self-hypnosis at best. Ergo we are all ultimately forced to take up one faith or another for there is no knowledge but what can be explained away. But enough of this.

I also want to comment on "ESPECIALLY no evidence to follow the three main desert dogmas". I don't remember ever hearing "the three main desert dogmas" expression before - that's an interesting insight. On the other hand, there is a growing body of very compelling evidence for a couple of these dogmas. I speak in particular of a book which came out of nowhere in the 1830's which claimed to be an ancient record. A goodly number of things mentioned in this book that first seemed to be hard evidence that it was a fraud, have, over the years turned into compelling evidence that it is not. It talks about two of these desert Gods.</description>
		<content:encoded><![CDATA[<p>In regard to whether atheists are believers, I have to agree with you at about the 95% level, and perhaps if we discussed the definitions of our words in some detail my agreement would rise to 100%. I have just found it very interesting (understating here) that many atheists seem to become greatly agitated when one suggests that their belief system (religion) is based on belief (faith?). In my understanding of things in general and the metaphysical in particular there is no knowledge at all but what is based on faith in one thing or another. That seems to be the nature of our perception of our surroundings. Case in point, even the strictest and most rigorous scientist must have faith in the scientific method in order to continue to use it. He must al least have faith that the physics of the universe are not changing such that his prior discoveries are now, or at least becoming, irrelevant.</p>
<p>This is pretty erudite but perhaps the point I am trying to make is that in our present state, at least, the mind that is capable of generating space ships that actually take people to distant orbs is also capable of finding a way to explain it all away into hoax at worst, or some kind of self-hypnosis at best. Ergo we are all ultimately forced to take up one faith or another for there is no knowledge but what can be explained away. But enough of this.</p>
<p>I also want to comment on &#8220;ESPECIALLY no evidence to follow the three main desert dogmas&#8221;. I don&#8217;t remember ever hearing &#8220;the three main desert dogmas&#8221; expression before - that&#8217;s an interesting insight. On the other hand, there is a growing body of very compelling evidence for a couple of these dogmas. I speak in particular of a book which came out of nowhere in the 1830&#8217;s which claimed to be an ancient record. A goodly number of things mentioned in this book that first seemed to be hard evidence that it was a fraud, have, over the years turned into compelling evidence that it is not. It talks about two of these desert Gods.</p>
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		<title>Comment on Professor Links Atheism to Intelligence by Jonathan Baker</title>
		<link>http://www.the-atheist.com/professor-links-atheism-to-intelligence/comment-page-1/#comment-427</link>
		<dc:creator>Jonathan Baker</dc:creator>
		<pubDate>Mon, 05 Jan 2009 03:37:49 +0000</pubDate>
		<guid isPermaLink="false">http://www.the-atheist.com/?p=59#comment-427</guid>
		<description>Mike, I have done the rereading you asked, but you are not always very clear. I will try to explicit the claims I think you are making:

1. I can't think of good reasons for accepting an infinite being exists.
2. The cosmological argument for the existence of God, which makes use of the principle of cause and effect necessitates linear time, which is scientifically false.
3. It makes no sense to ask what happened before the big bang.
4. A creator God also needs a creator, so there is still an infinite regress.
5. I've looked up all the arguments for the existence of God and they're all very very wrong.
6. I think you haven't bothered to really look into the problem properly and think about it.
7. You can't rely on anything said in the dark ages, so Thomas Aquinas's use of an argument implies that it must be wrong.
8. I can easily check on facts like planets and chairs, so your arguments using these are fallacious.
9. Your basic problem is that you deny science/logic/knowledge, and so you're happy to accept unreasonable arguments (like the Cosmological one).
10. Aristotle is someone else worth discounting because any 10 year old knows more about him in the areas of both science and philosophy.
11. Aristotle would be devasted by the blow to his system thanks to Stephen Hawking's theories.
12. All things can be reduced to chemical equations or thought processes.
13. There exists a mathematical formula that explains everything about everything (the unified field theory).
14. Belief in God is often (usually? / always?) due to psychological weakness - the need for outside authority.
15. The existence of God needs to be proven scientifically or is just a delusion. 
16. Summing up all these devastating blows, it is clear that "THERE IS NO RATIONAL ARGUMENT FOR ANY FORM OF THEISM."

Fortunately I agree with you on one point, number 3. So this is a good place to start. We are both making the assumption here that the big bang is the beginning of time. If this is the case, then "before" is meaningless. Time (thanks to the useful definition of St. Augustine, at the beginning of the dark ages, so with luck he just escapes point 7) is the measure of change, and if nothing changes there is no time and therefore no "before". So in the Big Bang, we suddenly have the entire universe coming to being in one big explosion. Either that or we assume that there was some matter/energy that produced it. In the latter case we can still talk of time, because we now have change. There &lt;i&gt;is&lt;/i&gt; a before. Assuming that there was &lt;i&gt;nothing&lt;/I&gt; however: no energy, no matter, nothing, we now have to find an explanation for something. E=mc2, perhaps, but if you start with no E and no m, c2 can't do much by itself! We are now at the start of the problem that the cosmological argument seeks to resolve.

I will not comment on most of your other statements, because you might wish to reformulate them more accurately. I am hoping that you don't really accept them as they stand. However, I would briefly like to comment on the following:

&lt;i&gt;8. I can easily check on facts like planets and chairs, so your arguments using these are fallacious.&lt;/i&gt;
The point I was making is simply that you accept hundreds of 'facts' every day without proving them for yourself, or even being able to. The existence of a quasar, for example, or even a black hole, require specialised equipment to detect, so most of us have to rely on the experts. In other words, belief in the full sense (accepting the testimony of somethone that we trust in a particular area about something we don't know anything ourselves) is actually an everyday experience. The other example I gave is love. Anyone who thought they constantly needed to 'test' their spouse's (or children's etc...) love before they accepted it to be true is clearly inhuman. Faith and love are closely aligned.

&lt;i&gt;9. ... you deny science/logic/knowledge..."&lt;/i&gt; I don't think you have any reason to say that. In fact I have taught logic. (I suspect it wouldn't be helpful to indicate Aristotle's influence on that science!) I am not a scientist, but enjoy reading about it. I don't see any threats to the existence of God, and nor do countless men and women who &lt;i&gt;are&lt;/i&gt; scientists.

&lt;i&gt;12. Everything can be reduced to chemical equations or thought processes.&lt;/i&gt;
This is not science but ideology if you really think that. In any case I'd be interested to hear why you seem to separate thought processes from chemical equations.

&lt;i&gt;13. There exists a mathematical formula that explains everything about everything (the unified field theory).&lt;/i&gt;
More ideology if that is what it means. Does this formula already exist? If not what is your reason that it necessarily &lt;i&gt;does&lt;/i&gt; exist? I would also add that even in that case it would not disprove God: why could God not be the formula-maker... (ie is a mathematical formula a description/model of reality or its contructor? In either case it cannot explain itself).

&lt;i&gt;14. Belief in God is often (usually? / always?) due to psychological weakness - the emotional need for outside authority.&lt;/i&gt;
I am not a psychologist, but I don't think you need to be to see the fallacy of this in the lives of well-balanced believers. I suspect, however, (and the writings of some famous atheists like Sartre and Camus and possible Nietzche) that atheism is often a reaction against a malinformed belief that God is just an indifferent autocrat. 

&lt;i&gt;15: I need scientific proof of God's existence.&lt;/i&gt; I think this is your real point. If so, please let me know... otherwise.... let me know which of the first 14 points you accept in your defence of the 16! I would be grateful if you encapsulated each claim in a pithy numbered statement for future reference! 

Happy New Year to all!</description>
		<content:encoded><![CDATA[<p>Mike, I have done the rereading you asked, but you are not always very clear. I will try to explicit the claims I think you are making:</p>
<p>1. I can&#8217;t think of good reasons for accepting an infinite being exists.<br />
2. The cosmological argument for the existence of God, which makes use of the principle of cause and effect necessitates linear time, which is scientifically false.<br />
3. It makes no sense to ask what happened before the big bang.<br />
4. A creator God also needs a creator, so there is still an infinite regress.<br />
5. I&#8217;ve looked up all the arguments for the existence of God and they&#8217;re all very very wrong.<br />
6. I think you haven&#8217;t bothered to really look into the problem properly and think about it.<br />
7. You can&#8217;t rely on anything said in the dark ages, so Thomas Aquinas&#8217;s use of an argument implies that it must be wrong.<br />
8. I can easily check on facts like planets and chairs, so your arguments using these are fallacious.<br />
9. Your basic problem is that you deny science/logic/knowledge, and so you&#8217;re happy to accept unreasonable arguments (like the Cosmological one).<br />
10. Aristotle is someone else worth discounting because any 10 year old knows more about him in the areas of both science and philosophy.<br />
11. Aristotle would be devasted by the blow to his system thanks to Stephen Hawking&#8217;s theories.<br />
12. All things can be reduced to chemical equations or thought processes.<br />
13. There exists a mathematical formula that explains everything about everything (the unified field theory).<br />
14. Belief in God is often (usually? / always?) due to psychological weakness - the need for outside authority.<br />
15. The existence of God needs to be proven scientifically or is just a delusion.<br />
16. Summing up all these devastating blows, it is clear that &#8220;THERE IS NO RATIONAL ARGUMENT FOR ANY FORM OF THEISM.&#8221;</p>
<p>Fortunately I agree with you on one point, number 3. So this is a good place to start. We are both making the assumption here that the big bang is the beginning of time. If this is the case, then &#8220;before&#8221; is meaningless. Time (thanks to the useful definition of St. Augustine, at the beginning of the dark ages, so with luck he just escapes point 7) is the measure of change, and if nothing changes there is no time and therefore no &#8220;before&#8221;. So in the Big Bang, we suddenly have the entire universe coming to being in one big explosion. Either that or we assume that there was some matter/energy that produced it. In the latter case we can still talk of time, because we now have change. There <i>is</i> a before. Assuming that there was <i>nothing</i> however: no energy, no matter, nothing, we now have to find an explanation for something. E=mc2, perhaps, but if you start with no E and no m, c2 can&#8217;t do much by itself! We are now at the start of the problem that the cosmological argument seeks to resolve.</p>
<p>I will not comment on most of your other statements, because you might wish to reformulate them more accurately. I am hoping that you don&#8217;t really accept them as they stand. However, I would briefly like to comment on the following:</p>
<p><i>8. I can easily check on facts like planets and chairs, so your arguments using these are fallacious.</i><br />
The point I was making is simply that you accept hundreds of &#8216;facts&#8217; every day without proving them for yourself, or even being able to. The existence of a quasar, for example, or even a black hole, require specialised equipment to detect, so most of us have to rely on the experts. In other words, belief in the full sense (accepting the testimony of somethone that we trust in a particular area about something we don&#8217;t know anything ourselves) is actually an everyday experience. The other example I gave is love. Anyone who thought they constantly needed to &#8216;test&#8217; their spouse&#8217;s (or children&#8217;s etc&#8230;) love before they accepted it to be true is clearly inhuman. Faith and love are closely aligned.</p>
<p><i>9. &#8230; you deny science/logic/knowledge&#8230;&#8221;</i> I don&#8217;t think you have any reason to say that. In fact I have taught logic. (I suspect it wouldn&#8217;t be helpful to indicate Aristotle&#8217;s influence on that science!) I am not a scientist, but enjoy reading about it. I don&#8217;t see any threats to the existence of God, and nor do countless men and women who <i>are</i> scientists.</p>
<p><i>12. Everything can be reduced to chemical equations or thought processes.</i><br />
This is not science but ideology if you really think that. In any case I&#8217;d be interested to hear why you seem to separate thought processes from chemical equations.</p>
<p><i>13. There exists a mathematical formula that explains everything about everything (the unified field theory).</i><br />
More ideology if that is what it means. Does this formula already exist? If not what is your reason that it necessarily <i>does</i> exist? I would also add that even in that case it would not disprove God: why could God not be the formula-maker&#8230; (ie is a mathematical formula a description/model of reality or its contructor? In either case it cannot explain itself).</p>
<p><i>14. Belief in God is often (usually? / always?) due to psychological weakness - the emotional need for outside authority.</i><br />
I am not a psychologist, but I don&#8217;t think you need to be to see the fallacy of this in the lives of well-balanced believers. I suspect, however, (and the writings of some famous atheists like Sartre and Camus and possible Nietzche) that atheism is often a reaction against a malinformed belief that God is just an indifferent autocrat. </p>
<p><i>15: I need scientific proof of God&#8217;s existence.</i> I think this is your real point. If so, please let me know&#8230; otherwise&#8230;. let me know which of the first 14 points you accept in your defence of the 16! I would be grateful if you encapsulated each claim in a pithy numbered statement for future reference! </p>
<p>Happy New Year to all!</p>
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		<title>Comment on Summarising Religion and Atheism by The Atheist</title>
		<link>http://www.the-atheist.com/summarising-religion-and-atheism/comment-page-1/#comment-426</link>
		<dc:creator>The Atheist</dc:creator>
		<pubDate>Mon, 05 Jan 2009 03:19:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.the-atheist.com/summarising-religion-and-atheism/#comment-426</guid>
		<description>&lt;strong&gt;simple-minded&lt;/strong&gt; - In answer to your questions...
&lt;em&gt;"Do you have real peace and joy deep down inside you at the core of your being?"&lt;/em&gt;
I am happy and content. More so, I am free to form my own opinions, unlike those who are religious, which gives me a fantastic freedom and happiness.
&lt;em&gt;"Do you have real hope for humanity without God?"&lt;/em&gt;
If humanity can free itself from the shackles of the sham we call religion, stop waging religious wars and remove the need for one religious group to conquer another religious group, then yes. I have no hope for humanity with God, any God.
&lt;em&gt;"Do you really believe science is going to solve our world’s problems and bring about true peace on earth. Can science ultimately cure people of their selfishness? Can science heal the loneliness of the human heart?"&lt;/em&gt;
It depends which problems you are talking about. The most intense selfishness I've come across has been brought about through religious belief, until people start accepting the evidence science provides, they will remain religious and ergo remain selfish. No doubt selfishness will remain, it's part of the human condition, but it will be on a far more personal level, as opposed to the current selfishness we experience between religious groups. I'm not lonely, quiet the opposite in fact. And as for peace, I'm sure you're aware of the impact religion has had on the peacefulness of people. Wars have been fought, invasions started, murders performed, all in the name of a God. The world would be unimaginably more peaceful without religion.
&lt;em&gt;"Jesus was born into real human history and died on a real cross and came to life again. If His resurrection is true it changes everything."&lt;/em&gt;
Not only has his resurrection never been proven, but the existence of Jesus has never been proven.

Judging from your comment, it's easy to see why you are religious.  You talk of selfishness and loneliness, no doubt you were brought to religion through a promise of friendship, something to fill the void in your life. Not all of us suffer this deficiency. And I don't doubt that becoming religious has changed your life. Now you spend your Sundays repeating chants with the rest of the members of your cult. I can live unselfishly based on my own personal moral code, that I've been free to form on my own. I don't need religion to &lt;a href="http://www.the-atheist.com/can-a-religious-person-really-be-good/" rel="nofollow"&gt;force me to be a good person&lt;/a&gt;, I pity those that do.</description>
		<content:encoded><![CDATA[<p><strong>simple-minded</strong> - In answer to your questions&#8230;<br />
<em>&#8220;Do you have real peace and joy deep down inside you at the core of your being?&#8221;</em><br />
I am happy and content. More so, I am free to form my own opinions, unlike those who are religious, which gives me a fantastic freedom and happiness.<br />
<em>&#8220;Do you have real hope for humanity without God?&#8221;</em><br />
If humanity can free itself from the shackles of the sham we call religion, stop waging religious wars and remove the need for one religious group to conquer another religious group, then yes. I have no hope for humanity with God, any God.<br />
<em>&#8220;Do you really believe science is going to solve our world’s problems and bring about true peace on earth. Can science ultimately cure people of their selfishness? Can science heal the loneliness of the human heart?&#8221;</em><br />
It depends which problems you are talking about. The most intense selfishness I&#8217;ve come across has been brought about through religious belief, until people start accepting the evidence science provides, they will remain religious and ergo remain selfish. No doubt selfishness will remain, it&#8217;s part of the human condition, but it will be on a far more personal level, as opposed to the current selfishness we experience between religious groups. I&#8217;m not lonely, quiet the opposite in fact. And as for peace, I&#8217;m sure you&#8217;re aware of the impact religion has had on the peacefulness of people. Wars have been fought, invasions started, murders performed, all in the name of a God. The world would be unimaginably more peaceful without religion.<br />
<em>&#8220;Jesus was born into real human history and died on a real cross and came to life again. If His resurrection is true it changes everything.&#8221;</em><br />
Not only has his resurrection never been proven, but the existence of Jesus has never been proven.</p>
<p>Judging from your comment, it&#8217;s easy to see why you are religious.  You talk of selfishness and loneliness, no doubt you were brought to religion through a promise of friendship, something to fill the void in your life. Not all of us suffer this deficiency. And I don&#8217;t doubt that becoming religious has changed your life. Now you spend your Sundays repeating chants with the rest of the members of your cult. I can live unselfishly based on my own personal moral code, that I&#8217;ve been free to form on my own. I don&#8217;t need religion to <a href="http://www.the-atheist.com/can-a-religious-person-really-be-good/" rel="nofollow">force me to be a good person</a>, I pity those that do.</p>
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		<title>Comment on When will religion END? by Mike</title>
		<link>http://www.the-atheist.com/when-will-religion-end/comment-page-1/#comment-425</link>
		<dc:creator>Mike</dc:creator>
		<pubDate>Mon, 05 Jan 2009 01:17:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.the-atheist.com/?p=51#comment-425</guid>
		<description>"I conclusion is this: if we have confidence in the liberating and empowering effects of knowledge of truth we have nothing to fear but our own pet prejudices and fears."

- That is very well put. However I would like to tend to the first comment you made on this post, in which you say: " if we believe in atheism we believe in the absence of God. I learned in logic class that proving the absence of something is the most impossible of all tasks. That being so, then our belief in atheism is an act of faith which makes us religious. No??"

However your statement mentions "believe" and does not define this well. If we talk about strength of atheism on a probability scale we can certainly place ourselves all on a line from "I know there is a god" to "I know there isn't a god" and move up and down the line according to evidence. Of course, many atheists in my experience would be almost certain that there is no god, but allow for the possibility as required by logic.

However, in the light that there is no evidence, and ESPECIALLY no evidence to follow the three main desert dogmas - in our day to day lives, we are just atheists.

What's your take on this?</description>
		<content:encoded><![CDATA[<p>&#8220;I conclusion is this: if we have confidence in the liberating and empowering effects of knowledge of truth we have nothing to fear but our own pet prejudices and fears.&#8221;</p>
<p>- That is very well put. However I would like to tend to the first comment you made on this post, in which you say: &#8221; if we believe in atheism we believe in the absence of God. I learned in logic class that proving the absence of something is the most impossible of all tasks. That being so, then our belief in atheism is an act of faith which makes us religious. No??&#8221;</p>
<p>However your statement mentions &#8220;believe&#8221; and does not define this well. If we talk about strength of atheism on a probability scale we can certainly place ourselves all on a line from &#8220;I know there is a god&#8221; to &#8220;I know there isn&#8217;t a god&#8221; and move up and down the line according to evidence. Of course, many atheists in my experience would be almost certain that there is no god, but allow for the possibility as required by logic.</p>
<p>However, in the light that there is no evidence, and ESPECIALLY no evidence to follow the three main desert dogmas - in our day to day lives, we are just atheists.</p>
<p>What&#8217;s your take on this?</p>
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		<title>Comment on Professor Links Atheism to Intelligence by Mike</title>
		<link>http://www.the-atheist.com/professor-links-atheism-to-intelligence/comment-page-1/#comment-424</link>
		<dc:creator>Mike</dc:creator>
		<pubDate>Mon, 05 Jan 2009 01:08:53 +0000</pubDate>
		<guid isPermaLink="false">http://www.the-atheist.com/?p=59#comment-424</guid>
		<description>Have another read of my response to you.

I explain quite clearly why you are wrong. Further, I did not say that God is a specimen to be placed under a microscope. My position is merely the null hypothesis.

You claim that there is a creator god, right?

Well, where is your evidence?

Until you can provide some evidence, you are merely delusional. How can I have an intelligent debate with someone who is delusional?</description>
		<content:encoded><![CDATA[<p>Have another read of my response to you.</p>
<p>I explain quite clearly why you are wrong. Further, I did not say that God is a specimen to be placed under a microscope. My position is merely the null hypothesis.</p>
<p>You claim that there is a creator god, right?</p>
<p>Well, where is your evidence?</p>
<p>Until you can provide some evidence, you are merely delusional. How can I have an intelligent debate with someone who is delusional?</p>
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		<title>Comment on Summarising Religion and Atheism by simple-minded</title>
		<link>http://www.the-atheist.com/summarising-religion-and-atheism/comment-page-1/#comment-423</link>
		<dc:creator>simple-minded</dc:creator>
		<pubDate>Sun, 04 Jan 2009 03:27:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.the-atheist.com/summarising-religion-and-atheism/#comment-423</guid>
		<description>I just have a couple of simple questions for atheist.  Do you have real peace and joy deep down inside you at the core of your being?        Do you have real hope for humanity without God?  Do you really believe science is going to solve our world's problems and bring about true peace on earth.  Can science ultimately cure people of their selfishness?  Can science heal the loneliness of the human heart?  Science has accomplished many things for which we are truly grateful. (Thank God that He created such a magnificent and complex mind!) But science has unleashed much harm and suffering on many of the world's peoples and continues to do so.  Yeah, religion has too, which only proves the evil that the human heart is capable of. Question is, what is the true cure for the evil in our hearts?  The Bible has an answer, Jesus was born into real human history and died on a real cross and came to life again.  If His resurrection is true it changes everything. There's certainly a lot of evidence it changed those who were his closest followers and spread out from them to change the lives of billions of people from all parts of the globe. You can believe it or reject it but those who humbly admit their sinfulness and need for Him find His help to learn to overcome the evil in their heart with good. I know that awesome news has radically changed my life and has given me tremendous hope and the motivation to live more and more unselfishly. I hope and pray that you will one day know Him &#38; discover how He can fill your life with peace &#38; joy and love and so much more.</description>
		<content:encoded><![CDATA[<p>I just have a couple of simple questions for atheist.  Do you have real peace and joy deep down inside you at the core of your being?        Do you have real hope for humanity without God?  Do you really believe science is going to solve our world&#8217;s problems and bring about true peace on earth.  Can science ultimately cure people of their selfishness?  Can science heal the loneliness of the human heart?  Science has accomplished many things for which we are truly grateful. (Thank God that He created such a magnificent and complex mind!) But science has unleashed much harm and suffering on many of the world&#8217;s peoples and continues to do so.  Yeah, religion has too, which only proves the evil that the human heart is capable of. Question is, what is the true cure for the evil in our hearts?  The Bible has an answer, Jesus was born into real human history and died on a real cross and came to life again.  If His resurrection is true it changes everything. There&#8217;s certainly a lot of evidence it changed those who were his closest followers and spread out from them to change the lives of billions of people from all parts of the globe. You can believe it or reject it but those who humbly admit their sinfulness and need for Him find His help to learn to overcome the evil in their heart with good. I know that awesome news has radically changed my life and has given me tremendous hope and the motivation to live more and more unselfishly. I hope and pray that you will one day know Him &amp; discover how He can fill your life with peace &amp; joy and love and so much more.</p>
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		<title>Comment on Professor Links Atheism to Intelligence by Psy</title>
		<link>http://www.the-atheist.com/professor-links-atheism-to-intelligence/comment-page-1/#comment-422</link>
		<dc:creator>Psy</dc:creator>
		<pubDate>Wed, 31 Dec 2008 06:04:51 +0000</pubDate>
		<guid isPermaLink="false">http://www.the-atheist.com/?p=59#comment-422</guid>
		<description>~"especially philosophy (like logic, metaphysics, aesthetics). And questions like justice, love etc… can not simply be reduced to chemical equations."~


Why not? Love and emotions are chemical processes and logic is a thought pattern or process. I a god is found or reveals itself I don't see any reason we couldn't eventually describe it with a mathematical formula. But isn't that what we are trying to do with the unified field theory? 



~"THERE IS NO RATIONAL ARGUMENT FOR ANY FORM OF THEISM."~


What about power, politics and control. Authoritarian Personalities seem to need the illusion that someone is in control with a plan, not just traveling aimlessly through space for no reason.</description>
		<content:encoded><![CDATA[<p>~&#8221;especially philosophy (like logic, metaphysics, aesthetics). And questions like justice, love etc… can not simply be reduced to chemical equations.&#8221;~</p>
<p>Why not? Love and emotions are chemical processes and logic is a thought pattern or process. I a god is found or reveals itself I don&#8217;t see any reason we couldn&#8217;t eventually describe it with a mathematical formula. But isn&#8217;t that what we are trying to do with the unified field theory? </p>
<p>~&#8221;THERE IS NO RATIONAL ARGUMENT FOR ANY FORM OF THEISM.&#8221;~</p>
<p>What about power, politics and control. Authoritarian Personalities seem to need the illusion that someone is in control with a plan, not just traveling aimlessly through space for no reason.</p>
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		<title>Comment on Can a Religious Person Really be &#8220;Good&#8221;? by Psy</title>
		<link>http://www.the-atheist.com/can-a-religious-person-really-be-good/comment-page-1/#comment-421</link>
		<dc:creator>Psy</dc:creator>
		<pubDate>Wed, 31 Dec 2008 02:35:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.the-atheist.com/?p=60#comment-421</guid>
		<description>~"We are all filthy rags. We all deserve death/punishment/judgment. He paid our debt,"~



Yes, tell people they are worthless and that they owe you a debt that you can not repay. Sounds more like an abusive husband or slave owner. A good slave will defend his/her master and the church has had a few thousand years to perfect their psychology to an art form.</description>
		<content:encoded><![CDATA[<p>~&#8221;We are all filthy rags. We all deserve death/punishment/judgment. He paid our debt,&#8221;~</p>
<p>Yes, tell people they are worthless and that they owe you a debt that you can not repay. Sounds more like an abusive husband or slave owner. A good slave will defend his/her master and the church has had a few thousand years to perfect their psychology to an art form.</p>
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		<title>Comment on Professor Links Atheism to Intelligence by Jonathan Baker</title>
		<link>http://www.the-atheist.com/professor-links-atheism-to-intelligence/comment-page-1/#comment-420</link>
		<dc:creator>Jonathan Baker</dc:creator>
		<pubDate>Tue, 30 Dec 2008 22:25:28 +0000</pubDate>
		<guid isPermaLink="false">http://www.the-atheist.com/?p=59#comment-420</guid>
		<description>Mike, I'm afraid you haven't understood the cosmological argument at all. Firstly, it's actually got nothing to do with time &lt;i&gt;per se&lt;/i&gt;, but about the existence of contingent being. How can I have an intelligent argument with someone who thinks that merely repeating (in capitals as if that strengthens the point!): THERE IS NO RATIONAL ARGUMENT FOR ANY FORM OF THEISM is a good argument? 

In fact I am a philosophy student, so again you are wrong that I "either haven’t been bothered to look up the problem, think about it yourself or find out if there’s been any scientific advancement in these areas since Thomas Aquinas first came out with these terrible arguements in the dark ages."  For starters, Aquinas was merely one in the chain who took up the arguments [and the reasons for and against!] to see if they worked or not, and in fact, there have been some very clever atheists or agnostics who have come up with some very good arguments against them. Once again you seem to think that it is a question of science, as if God is a specimen to be stuck under a microscope: no wonder you never find him. 

I am sure that Aristotle (who advanced scientist in his day) would be amazed at new discoveries, but he would also have a lot to teach those who think that science covers everything. You need to recognise that there are other fields of enquiry, especially philosophy (like logic, metaphysics, aesthetics). And questions like justice, love etc... can not simply be reduced to chemical equations.</description>
		<content:encoded><![CDATA[<p>Mike, I&#8217;m afraid you haven&#8217;t understood the cosmological argument at all. Firstly, it&#8217;s actually got nothing to do with time <i>per se</i>, but about the existence of contingent being. How can I have an intelligent argument with someone who thinks that merely repeating (in capitals as if that strengthens the point!): THERE IS NO RATIONAL ARGUMENT FOR ANY FORM OF THEISM is a good argument? </p>
<p>In fact I am a philosophy student, so again you are wrong that I &#8220;either haven’t been bothered to look up the problem, think about it yourself or find out if there’s been any scientific advancement in these areas since Thomas Aquinas first came out with these terrible arguements in the dark ages.&#8221;  For starters, Aquinas was merely one in the chain who took up the arguments [and the reasons for and against!] to see if they worked or not, and in fact, there have been some very clever atheists or agnostics who have come up with some very good arguments against them. Once again you seem to think that it is a question of science, as if God is a specimen to be stuck under a microscope: no wonder you never find him. </p>
<p>I am sure that Aristotle (who advanced scientist in his day) would be amazed at new discoveries, but he would also have a lot to teach those who think that science covers everything. You need to recognise that there are other fields of enquiry, especially philosophy (like logic, metaphysics, aesthetics). And questions like justice, love etc&#8230; can not simply be reduced to chemical equations.</p>
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		<title>Comment on Does God change his mind? by Mike</title>
		<link>http://www.the-atheist.com/does-god-change-his-mind/comment-page-1/#comment-419</link>
		<dc:creator>Mike</dc:creator>
		<pubDate>Tue, 30 Dec 2008 21:01:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.the-atheist.com/?p=80#comment-419</guid>
		<description>"I don’t see anywhere that the Bible speaks of the earth’s age."

There's Genealogies. Unless you accept that the people listed lived for a few hundred million years each, it's complete and total rubbish. I'd like to refer you to Answers in Genesis for your Christian spokesperson answer to this one.

"It has been proven that Jesus WAS a teacher that walked and talked a couple thousand years ago".

No, it hasn't.

There isn't ANY proof. Moreover, there isn't any evidence for the existence of Jesus, other than the bible, whatsoever. The only "evidence" conflicts with the existence of Jesus. Like Josphephus Flavius and the, shall we say, lies that the early Church put in pretending to be him? Good one, early church.

What about the other messiahs at the time that we DO have evidence for? Horus... Krishna... all had exactly the same stories as Jesus. Born on Dec 25th, Crucified at Easter, last supper, walking on water, casting out demons, raising a guy called Lazurus (yes, it's been done before), and dying for sins and coming back three days later and ascending into heaven.

It's an old story.

And regarding your "Three choices" you leave us with. Leave the Alpha course material at home please. I used to be an Alpha course leader, don't you know.... there is one other option here in the dichothamy that is not mentioned:

4) That Jesus didn't exist at all (after all, there is no evidence for it). He was a god-man like the hundreds that proceeded him and the thousands that followed thereafter.</description>
		<content:encoded><![CDATA[<p>&#8220;I don’t see anywhere that the Bible speaks of the earth’s age.&#8221;</p>
<p>There&#8217;s Genealogies. Unless you accept that the people listed lived for a few hundred million years each, it&#8217;s complete and total rubbish. I&#8217;d like to refer you to Answers in Genesis for your Christian spokesperson answer to this one.</p>
<p>&#8220;It has been proven that Jesus WAS a teacher that walked and talked a couple thousand years ago&#8221;.</p>
<p>No, it hasn&#8217;t.</p>
<p>There isn&#8217;t ANY proof. Moreover, there isn&#8217;t any evidence for the existence of Jesus, other than the bible, whatsoever. The only &#8220;evidence&#8221; conflicts with the existence of Jesus. Like Josphephus Flavius and the, shall we say, lies that the early Church put in pretending to be him? Good one, early church.</p>
<p>What about the other messiahs at the time that we DO have evidence for? Horus&#8230; Krishna&#8230; all had exactly the same stories as Jesus. Born on Dec 25th, Crucified at Easter, last supper, walking on water, casting out demons, raising a guy called Lazurus (yes, it&#8217;s been done before), and dying for sins and coming back three days later and ascending into heaven.</p>
<p>It&#8217;s an old story.</p>
<p>And regarding your &#8220;Three choices&#8221; you leave us with. Leave the Alpha course material at home please. I used to be an Alpha course leader, don&#8217;t you know&#8230;. there is one other option here in the dichothamy that is not mentioned:</p>
<p>4) That Jesus didn&#8217;t exist at all (after all, there is no evidence for it). He was a god-man like the hundreds that proceeded him and the thousands that followed thereafter.</p>
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